El desafío conceptual de pensar lo político se refiere al intento – siempre, por definición, precario, frágil y destinado al fracaso- de asir un objeto intrínsecamente polisémico y que escapa a toda acción de encorsetamiento o limitación.Este artículo propondrá un código deliberado de lectura; un marco interpretativo específico para pensar lo político; entendiendo al conflicto como su categoría irremediablemente constitutiva. Con dicha finalidad, acudiremos a la obra de Nicolás Maquiavelo. Pensamiento que goza de fecundidad para pensar esta especificidad conflictiva de (...) lo político.El abordaje metodológico se desarrollará en base a una aproximación netamente teórica, a través de un ejercicio de exégesis de los textos maquiavelianos y el realce de su contemporaneidad para pensar lo político. (shrink)

The book Maquiavelo en la Argentina. Usos y Lecturas, 1830-1940 invites us to delve into the receptions, circulations and readings in Argentina of one of the political thinkers who, thanks to a certain halo of enigma and discomfort and the open nature of his texts, has been the subject of a profuse ambivalence and divergence in his readings and evaluations: Nicolás Machiavelli. This depth and intensity is directly proportional to the shock that its irruption has caused in Western political thought (...) and that, without any doubt, has given birth to political modernity. (shrink)

Darwin’s main contribution to modern biology was to make clear that all history of life on earth is dominated by a simple principle, which is usually summarised as 'descent with modification'. However, interpretations about how this modification is produced have been controversial. In light of the data provided by recent studies on molecular biology, developmental biology, genomics, and other biological disciplines we discuss, in this paper, how Darwin's theory may apply to two main 'types' of evolution: that occurring in the (...) prebiotic world and that regarding the acquisition of major key-innovations differentiating higher-taxa, which makes up part of the so-called macroevolution. We argue that these studies show that evolution is a fascinating, complex and multifaceted process, with different mechanisms drivin it on different occasions and in different places. (shrink)

El artículo analiza la teoría de todos y partes de Carl Stumpf. Por un lado, se presentan los elementos básicos de su psicología descriptiva de la experiencia. Por otro lado, se analiza el desarrollo de la teoría de todos y partes sobre la base de dicha psicología descriptiva. El trabajo pretende probar dos tesis complementarias: primero, si bien la teoría mereológica de Stumpf es aún incipiente y no del todo explícita, constituye un auténtico punto de partida. Segundo, dicha mereología surge (...) a partir de una atenta descripción de la experiencia dada y no es algo impuesto a ésta. The article focuses on Carl Stumpf's theory of parts and wholes. On the one hand, I present the basic elements of his descriptive psychology of experience. On the other hand, I analyze the development of his theory of parts and wholes, which is based upon his descriptive psychology. The article aims to prove two different, yet complementary theses: firstly, despite the fact that Stumpf's mereological theory is still incipient and not quite explicit, it represents an authentic point of departure; secondly, this mereology arises out of an attentive description of given experience and not as an imposition to it. (shrink)

Background During the most critical phases of COVID-19 pandemic, dramatic situations were experienced in hospitals and care centers that nurses could hardly verbalize. Especially relevant were deep challenges related to terminal illness, situations of extreme sacrifice, as well as reflections on protective measures mixed with beliefs. We intend to analyze which problems had the greatest impact on professionals. Aim The aim is to explore the ultimate basis for action when making decisions and the orientation of their behavior in the face (...) of moral conflicts. Method The methodological strategy is an interpretive synthesis. Narrative review of academic articles that analyzed ethical dilemmas during the pandemic was carried out by searching five databases (Pubmed, Scopus, Psycinfo, CINHAL, and WOS) between January 2020 and December 2022. Finally, 43 articles were selected. Ethical Considerations Ethical requirements were respected in all study phases. Results The reading and review of the 43 articles initiated the first phase of inductive coding which resulted in 14 initial sub-themes. Based on this structure, a second phase of coding was carried out, giving rise to six categories or emerging themes. To facilitate the process of identifying the central category, the authors agreed to carry out a phase of synthesis, grouping the six themes into three meta-themes: the identification and acceptance of human vulnerability; the discovery of positive paradigms in traumatic situations in society; the prevalence of the common good over the particular interest, as the core structure of any society. Conclusion The study has shown the need to consider healthcare benevolence as a new dimension of health care upon global vulnerability. Responsibility is required to ensure the well-being of a global society, prioritizing the common good over particular interests and building solutions on solid moral structures. A new ethical landscape is essential, starting with a humanistic curricular training of all healthcare professionals. (shrink)

El siguiente artículo hace un recuento sobre las ciencias tradicionales del Islam: de dónde se originan y como las presenta Ibn Jaldún en sus Prolegómenos a la historia universal. Se plantean y destacan algunas de las principales características de dichas ciencias, y finalmente, se hace un comentario con respecto al carácter epistemológico de las mismas y con respecto a cómo pueden concebirse y fundarse unas ciencias asentadas sobre un principio de autoridad.

El presente trabajo propone una relectura del concepto de «industria cultural» formulado inicialmente por Horkheimer y Adorno, a partir de otras intervenciones de Adorno. La hipótesis preliminar del trabajo afirma la incorrección de la interpretación usual que lo reduce a ser el concepto operativo de una jerarquización modernista de la cultura, y sostiene la necesidad de situarlo como la pieza clave de una dialéctica de la cultura de masas. Una vez despejado el equívoco modernista, y a partir de una lectura (...) filosófica del mismo, sostenemos que el concepto ocupa un rol clave en el proyecto de una crítica general de la equivalencia de profundas implicancias en la actualidad. En ella se entrelazan la crítica de la mercancía y la crítica de la metafísica en mismo programa filosófico de profunda actualidad aún hoy. Por último, se postula al montaje como una de las formas privilegiadas de inscripción de la inequivalencia en la propia estructura de la industria cultural, transformándose así no sólo en un dispositivo estético sino en una forma eminente de interpretación materialista. (shrink)

This paper analyzes the genderization of the difference between the beautiful and the sublime as it is stated in Kant's Observations on the feeling of the beautiful and the sublime. This difference is posed under the assumption of sexual difference, and not only a difference is stipulated but a hierarchization that places man in the sublime-rational pole above woman, located in the beautiful-sensitive pole, thus replicating an old metaphysical-androcentric tradition. From this initial proposal, the evolution of the same distinction is (...) analyzed, but in the context of the theory of aesthetic judgment raised in the Critique of judgement. The 1790 work, which continues to replicate the beautiful / sublime difference already operating in the 1764 essay, however, at the same time offers a theory of taste that places aesthetic judgment beyond the masculinist hierarchies of reason and understanding. The text proposes that explicit misogyny coexists in Kant's aesthetics with a theory of taste implicitly profitable for the deconstruction of the metaphysical dichotomies on which that misogyny is based. (shrink)

This paper is located at the threshold between aesthetics and politics in order to interrogate the most recent works by Georges Didi-Huberman. It is argued that his “thinking of images” implies not only a politics of art, but also an art of politics, i. e., an aesthetic politics that lead us to the arena of actual political debate, showing not only the political implications of images but, much more decisively, the figural assumptions of politics. We discuss the main features of (...) this program, before showing the scope of montage as an aesthetic and political articulation of the common, and as the culmination of Didi-Huberman’s intervention. (shrink)

La atención al problema de la circulación internacional de las ideas se ha transformado en uno de los rasgos característicos de la renovación de la historia intelectual en los últimos años. La cuestión viene siendo abordada desde distintas perspectivas teóricas que han enriquecido las herramientas metodológicas del campo. Sin embargo, el problema de la "recepción" ha sido un interrogante persistente en culturas como las latinoamericanas que, por su condición "periférica", han enfrentado la experiencia de la traslación de sentidos desde su (...) propia emergencia. Resulta entonces pertinente enriquecer aquellos debates con las sugerencias que desde hace años viene aportando el ensayismo latinoamericano sobre la cuestión. Se abordan aquí distintos autores y discusiones que condensan con especial riqueza las múltiples aristas del problema. Los diferentes casos tratados contribuyen a delinear una concepción eminentemente activa de la recepción como reconfiguración permanente de sentidos, en el marco de una visión no esencialista de la cultura.The question of the international circulation of ideas has become one of the main problems of the intellectual history's renewal in the last years. The matter has been tackled from different theoretical perspectives that had enriched the field's methodological tools. However, the problem of "reception" has been a persistent question in Latin American cultures. Because of its "peripheral" condition, they have faced the experience of translating different meanings since their own emergence. Therefore, it is relevant to enrich those methodological discussions with the suggestions about the topic that have developed for some time in Latin American essays. This paper deals with several authors and discussions that condense the many aspects of this problem. The different cases discussed contribute to outline an active conception of reception as a continuous reconfiguration of meanings, within the framework of a not esencialist conception of culture. (shrink)

RESUMEN Este trabajo propone una reflexión sobre la técnica y sobre las condiciones de una crítica de la técnica en el horizonte contemporáneo del agotamiento de los paradigmas humanistas desde los que tradicionalmente se pensó esa crítica. Se plantea que la pregunta por la técnica ha de diferenciarse de la pregunta por los dispositivos técnicos, es decir, ha de partir de la ruptura con el supuesto humanista de la exterioridad entre técnica y humanidad. Una vez planteada esta escena poshumanista se (...) proponen distintas alternativas posibles en ese horizonte, que oscilan entre el cinismo antropotécnico y el experimentalismo radical postidentitario. Finalmente, este postula que la puesta en disposición del lenguaje y de la temporalidad son los parámetros clave del contemporáneo capitalismo de la información. Ante ello, se propone que el desafío fundamental de un poshumanismo radical es abrir una experiencia del lenguaje y del tiempo más allá de toda forma de disponibilidad. ABSTRACT This paper proposes a reflection on technology and on the conditions of a critique of technology in the contemporary horizon of the exhaustion of the humanistic paradigms from which that criticism was traditionally formulated. The argument states that the question about technique should be distinguished from the question about technical devices, i.e., it must break with the humanist assumption of the exteriority between technology and humanity. Once assumed this posthumanist scene, the paper analyzes different possible positions in that scene, ranging from anthro-potechnical cynicism to radical post-identitarian experimentalism. Finally, the paper postulates that the making available of language and temporality are the main parameters of contemporary capitalism ofinformation. In response, the fundamental challenge of a radical posthumanism is to open an experience of language and of temporality outside any form of availability. (shrink)

Este trabajo expone resultados de un estudio sobre la influencia de las ideas contenidas en varias obras de Erasmo de Rotterdam (en especial su Elogio de la Locura) en el Diálogo de Mercurio y Carón de Alfonso de Valdés. Se destacan elementos principales que sustancian dicha influencia, y algunas diferencias entre las ideas de ambos autores que muestran los aportes que Valdés construyó sobre el pensamiento de Erasmo.

There is no consensus in the literature about the nature of terrorism. The authors’ main claim is that this is ultimately the result of the coexistence of two senses of the term, the action and the actor sense, which are not fully congruent. Rather than trying to advocate a specific conceptualization, the authors provide in this article a map of the different ways in which scholars talk about terrorism. They identify first the set of terrorist actions and the set of (...) terrorist actors. Terrorist tactics are a variety of the power to hurt, based on the lack of military power. Terrorist groups are underground ones with no territorial control. When the two criteria meet, the core of terrorism exists: coercive violence perpetrated by underground groups. The ambiguity that surrounds terrorism is caused by two other possibilities: actors with some measure of territorial control adopting coercive tactics and underground actors adopting military tactics. Although it is not possible to remove this ambiguity in empirical research, scholars can at least identify it and analyze it. The authors illustrate the two senses of terrorism and their interaction by using the most comprehensive dataset on terrorist incidents, the Global Terrorism Database. (shrink)

This dialogue took place at the beginning of the process through which Lula became president of Brazil. It analyses the empowerment capacity of the Workers’ Party: it is made of collective discussion and free speech, working class embedding, openness to the whole society, welcome to minorities, respect and distance front other parties, sense of uniqueness. The French socialist party lacks those qualities, which one could, find also in Solidarnosc.

Desde la didáctica de la Historia, el análisis de los libros de texto es una de las líneas de investigación más arraigadas en los últimos años. Este trabajo analiza la forma en que se ha enseñado la Transición democrática a través de libros de texto de Bachillerato correspondientes a la asignatura de Historia de España, de diferentes editoriales, tanto confesionales como laicas.

This work aims to rescue, transcribe and create new artistic and cultural expressions through the use of native peoples’ historical visual recordings, integrating intelligent technologies. For this purpose, a Chilean native peoples’ digital repository is collected, in order to apply a Digital Humanities-based methodology. From the chosen material, portraits are selected, recoloured through a AI-based model; the facial mesh is constructed using a facial landmark detector; the points of the mesh are reconstructed by a Delaunay triangulation; to finally apply an (...) additive manufacturing process. Thus, these physical pieces allow to compare the native people’s own physiognomies, creating new cultural expressions. (shrink)

El presente trabajo se propone argumentar que el proyecto sociopolítico enunciado por Alberdi en Bases y puntos de partida para la organización política de la República Argentina contribuyó a imposibilitar la constitución del moderno estado nacional cuya existencia buscó promover. El logro de dicho objetivo sólo resultará posible a partir de explicitar los supuestos alrededor de los que se estructura el razonamiento que permite alcanzar dicha conclusión; hacerlo implicará, en primer lugar, señalar las reflexiones de Aníbal Quijano en torno a (...) la constitución de los modernos estados nacionales y al eurocentrismo, en segundo lugar, establecer el carácter eurocéntrico de Las Bases y, por último, reconstruir el razonamiento que sustenta la idea directriz que atraviesa al trabajo. This paper intends to argue that the sociopolitical project enunciated by Alberdi on Bases and starting points for the political organization of Argentina contributed to preclude the constitution of the modern national state of which existence it sought to promote. Achieving this goal will only be possible by making explicit the assumptions from which the reasoning that allows to reach such conclusion are structured; it will involve, first, to point out Quijano's reflections about the constitution of modern national states and the eurocentrism, secondly, to establish The Bases's eurocentric nature and, finally, to rebuild the reasoning behind the leading idea running through the work. (shrink)

Para el transhumanismo, la humanidad es una etapa que, guiada por la evolución biológica, estuvo precedida por otras anteriores y a la que seguirán otras nuevas. Según el transhumanismo hemos de romper la inercia de causas ciegas que gobierna la evolución y, a través de la biotecnología, alcanzar lo que denominan una “vida mejor”. Los autores afines a esta corriente desarrollan sus propuestas negando la existencia de una naturaleza humana, pero sin abandonar la convicción de que resulta posible definir en (...) qué consiste una “vida mejor”. En este artículo analizamos la claridad y el rigor con la que presentan el fin último de su propuesta, la relación entre el fin y los medios planteados para alcanzarlo, y, finalmente, pondremos de manifiesto algunas inconsistencias derivadas de su rechazo de que la naturaleza humana pueda tener valor normativo. (shrink)

PurposeThis study aims to review the theory based on «otherness» as a form of social exclusion and symbolic violence from the constructions of realities of the media, with particular emphasis on the ethics and aesthetics of language and its role in materializing identity differences.Design/methodology/approachA search for specific criteria andbooleanalgorithms is carried out in Web of Science and Scopus on «otherness» [AND] «social exclusion», to then submit the emerging results to a co-occurrence matrix by citations with VOSViewer v. 1.6.13. From the (...) relation tree of the most cited documents [min = 7] of the downloaded articles, a critical/analytical reading is made.Findings«Otherness» is reviewed to a greater extent from a Western perspective, and more specifically, from a Eurocentric one. This implies that the study of «otherness» is not sufficiently analyzed by Asian or African authors, who are excluded from the analysis. In this sense, «otherness» is understood as a theoretical construct and as any symbolic construction of the other (phenotypically, but also in ideology, values and customs), but which carries a load of stereotypes that can become polarization, demonization, ergo and violence.Originality/valueRevisiting «otherness» as an informative construct becomes imperative in light of the emergence of extremist groups and xenophobic parties, as well as separatist policies such as Brexit or the Catalan split in Spain. Few articles contribute to elaborating a complete conceptual construct on «otherness» as an epistemological category of communication and information, so this research effort attempts to compile its theoretical discussion. (shrink)

This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...) philosophy, medical philosophy, and education. The contributors include scholars from 16 countries. Bunge combines ontological realism with epistemological fallibilism. He believes that science provides the best and most warranted knowledge of the natural and social world, and that such knowledge is the only sound basis for moral decision making and social and political reform. Bunge argues for the unity of knowledge. In his eyes, science and philosophy constitute a fruitful and necessary partnership. Readers will discover the wisdom of this approach and will gain insight into the utility of cross-disciplinary scholarship. This anthology will appeal to researchers, students, and teachers in philosophy of science, social science, and liberal education programmes. 1. Introduction Section I. An Academic Vocation Section II. Philosophy Section III. Physics and Philosophy of Physics Section IV. Cognitive Science and Philosophy of Mind Section V. Sociology and Social Theory Section VI. Ethics and Political Philosophy Section VII. Biology and Philosophy of Biology Section VIII. Mathematics Section IX. Education Section X. Varia Section XI. Bibliography. (shrink)

Fear to contamination is an easy-to-provoke, intense, hard-to-control, and extraordinarily persistent fear. A worsening of preexisting psychiatric disorders was observed during the COVID-19 outbreak, and several studies suggest that those with obsessive–compulsive disorder may be more affected than any other group of people. In the face of worsening OCD symptoms, there is a need for mental health professionals to provide the support needed not only to treat patients who still report symptoms, but also to improve relapse prevention. In this line, (...) it is recommended to improve alternative strategies such as online consultations and digital psychiatry. The aim of this study is to develop augmented reality stimuli that are clinically relevant for patients with cleaning OCD and assess their efficiency to obtain emotionally significant responses. Four AR stimuli were developed: a plastic bag full of garbage, a piece of bread with mold, a dirty sports shoe, and a piece of rotten meat. All stimuli were shown to a clinical group and a control group. Relevant results were the design of the AR stimuli. These stimuli were validated with the statistical difference in perceived anxiety in the meat stimuli between the clinical and control groups. Nevertheless, when looking at effect sizes, all stimuli present effect sizes from small to large, with both shoe and bread between small and medium effect sizes. These results are a valuable support for the clinical use of these AR stimuli in the treatment of cleaning OCD. (shrink)

Playing traditional games has a direct impact on the mood states of the players, and this is the reason why physical education is an ideal setting for teaching how to recognize them and be aware about how they can swing. The objective of the study was to determine if participating in traditional opposition games causes changes to the participants' mood states. A total of 102 students participated. Each participant recorded the intensity of the mood state experienced at the beginning and (...) at the end of the sessions, using the validated Profile of Mood States instrument. The pedagogical experience was planned as 4 sessions with 6 and 5 opposition games each: with competition in mixed groups, equally and unequally mixed; without competition in mixed groups, equally and unequally mixed; with competition in same-gender groups; and without competition in same-gender groups. When comparing the different mood states according to session, the mood states of the depression, fatigue, and vigor dimensions were significantly different, with higher scores in the sessions with competition for the mood states of vigor and fatigue. Also, when comparing the mood states depending on session grouping and group type, the results showed differences in the scores obtained for the dimensions fatigue and anger, and general mood state. These differences were found at the start of the session and at the end, with the dimension fatigue being the only one with differences in both situations when comparing the same-gender, equally-mixed, and unequally-mixed groups for the two types of traditional opposition games compared. In addition, after an analysis of the mood states depending on gender was performed, the results and therefore the significant differences found, were very similar to those obtained according to group type. Lastly, it was concluded that the type of group, and gender were decisive, causing variations in the mood states of the students. This provides valuable information for teaching professionals about the structuring and organization of PE sessions, aiming to promoting positive motor experiences. (shrink)

El Repertorio bibliográfico sobre Martin Heidegger que se presenta a continuación, reúne la información obtenida de las más de 240 revistas de filosofía disponibles en la Hemeroteca de la Pontificia Universidad Católica del Perú. El Repertorio incluye referencias bibliográficas completas de los artículos, reseñas, estudios críticos, traducciones y otros documentos que abordan la obra del importante pensador alemán hasta el año 2010.

Con ocasión del 80 aniversario de la Universidad Iberoamericana y de su Departamento de Filosofía hemos querido recuperar y comentar uno de los dos primeros libros que se publicaron en lo que entonces se llamaba Centro Cultural Universitario. El libro que nos ocupa es fiel testimonio de la época en que fue publicado. Las conferencias del padre jesuita Ledit son ejemplo de la manera de entender la historia moderna y contemporánea de muchos pensadores católicos preconciliares. La cristiandad medieval había realizado (...) una síntesis con el pensamiento griego. La modernidad fue la paulatina separación de esta filosofía perenne abierta a la trascendencia, con el resultado de una razón soberbia y orgullosa de su finitud; una de sus consecuencias fueron los sistemas totalitarios de la primera mitad del siglo xx, los cuales en su confrontación llevaron al estallido de la Segunda Guerra Mundial. (shrink)

In this paper I address the question of whether bodily awareness is a form of perceptual awareness or not. I discuss José Luis Bermúdez’s and Shaun Gallagher’s proposals about this issue and find them unsatisfactory. Then I suggest an alternative view and offer some reasons for it.

En muy diferentes escritos -al fin y al cabo, se piensa en las coordenadas del tiempo en que nos ha tocado vivir- José Luis L. Aranguren se ha ocupado de la relación del intelectual con la política, cuestión a la que ha aportado atisbos y enfoques tan originales como esclarecedores, de modo que ya vale la pena resumir lo que ha pensado sobre el tema. Además, su propia obra y sus múltiples actividades, como profesor, publicista y conferenciante incansable, son (...) de tal calibre y enjundia que en base a ellas cabe estudiar de modo paradigmático la influencia del intelectual sobre una España que me permitirá el lector que califique, con la mayor moderación y prudencia, pese a las enormes diferencias, por lo demás obvias, entre el franquismo y el régimen actual, de hosca y bastante difícil en todo momento. Este artículo consta de tres partes: 1. Una breve exposición de los aportes de Aranguren al tema. 2. Una segunda que. trata de desentrañar el tipo de relación que uno de los intelectuales más destacados ha tenido con la sociedad española en estos últimos cincuenta años, caminando en un doble sentido, desde la obra, para esclarecer su impacto real sobre la sociedad española; y desde ésta hacia al intelectual, interesados en mostrar los condicionamientos sociales -se piensa siempre en un contexto social y como reacción a él que configuran su pensamiento. 3. En fin, y a manera de conclusión provisional, algunas observaciones críticas a la tesis de Aranguren de que el intelectual debe permanecer alejado de la órbita del poder y, consecuentemente, de la política concreta. (shrink)

In questo articolo i doni di cui Gerolamo ringrazia Eustochio e Marcella (epist. 31 e 44) sono riletti alla luce della tradizione classica dello scambio di regali, collegata specialmente ai Saturnalia: infatti, da un lato, essi trovano riscontro negli Xenia e negli Apohoreta di Marziale; dall’altro, Gerolamo, quando ne fornisce un’interpretazione, si conforma a un tipo di ricezione attiva del dono – una sua “decifrazione” –, che talora è attestata nella tradizione antica, specialmente saturnalizia (cfr. e.g. Petron. 56). In termini (...) più generali, Gerolamo realizza un’appropriazione cristiana dello scambio dei regali, offrendo un saggio di come la nuova “aristocrazia della fede”, da lui propugnata, non disdegni di rivivere i “riti” e l’etichetta propri delle élites, con l’intenzione sia di esserne legittimata agli occhi del mondo, sia – forse – di restituirli al loro significato vero. (shrink)